There is more to us than what meets the eye, the physical body is only an aspect of our existence which is directly controlled by the etheric layer, some called it the aura, vedic rishis called it the Pranamaya kosha. Chakra Beej kriya, the preliminary practices of which were introduced in the previous article taps into this layer by means of sounds and asans to stimulate the chakras.
There are six major chakras in the body, each responsible for specific functions, needs and desires. As we progress in the Chakra Beej asans, we move from the grosser to the subtler chakras, understanding and balancing them as we move along.
Having performed the basic joint rotations and spine asanas in the earlier articles , we move to the kriya for the Mooladhar chakra. Corresponding to the location of base of the spine, it is at this chakra that the phenomenal power of kundalini energy rests. Mooladhar is the base chakra for humans; it is the highest in animals. It controls the survival instinct. Ruled by the earth element, it governs the skeletal and muscular system in the body. The beej mantra for this chakra is LAM.
Take your awareness to your breath at the tip of the nostrils. Watch the rhythmic pattern of breath at this point and with every subsequent inhalation, make your breath longer and deeper. Maintaining the awareness of Mool chakra, start with the chant of LAM. For the correct chant, visit www.dhyanfoundation.com. Continue with the chant as we graduate into the asans for Mooladhar.
Vrikshasana (Tree Pose): Stand tall with arms by the side of your body. Bend your right knee, bringing the right foot high upto your left thigh, such that the sole of the foot rests firmly near the root of the thigh. Find yourself a perfect crevice where your foot can firmly hold itself there. Ensure the left leg is straight and not bent. As your body is in balance, gently raise your arms over the head and join your palms in a Namaskar position. Maintain the awareness of mool chakra and the chant of LAM. With every exhalation, relax your body. Gently bring your hands down and your right leg. Repeat this posture with the other leg. This asan should not be attempted by people with problems of knee or sciatica.
Utthanasana: Bring your left leg down while holding the hands above the head. Spread your legs apart with toes pointing outwards. Keeping the back and neck straight and buttocks squeezed in, bend the knees to go down by about ten inches. Maintain Ujjai breath and the chant of LAM. Hold this posture for a count of seven and then go down another ten inches. Once again hold for a count of seven and go further down so as to squat. The heels stay on the floor and the back does not bend. Stay for a count of seven.The asan must not be practiced in case of uterus prolapse and after three months of pregnancy.
Naukasana: Next, lie down on the back. Exhale, raise your legs (joint together) to about twenty-five degrees. Also raise your upper body and your arms (the arms will point forward) to twenty-five degrees. Maintain the posture for as long as you can. Ensure that your back is straight and knees do not bend. Inhale, come back to the starting position.As you progress into these asans and mantras, the glow of the body increases, breath becomes slower and gentler. The effect of all these asanas becomes manifold when practiced under the guidance of your Guru who channelises energy into each asana. It is advised that you visit your nearest Dhyan Foundation center to learn the practice.
The article was published in covaipost