DHYAN FOUNDATION

It’s being felt that a comprehensive rehabilitation model may help restore the economic value of stray cows and in the process address the emotive aspect of their protection. It is to be seen if state governments will emulate the process. Abandoned on roads for being unproductive, scores of stray cows brought to the government cattle ponds located at villages Burj Powat, Gadolia and Khokhar Kalan in Ludhiana, Fatehgarh Sahib and Mansa districts of  Punjab  have resumed yielding milk. This has led to poor people of the areas approaching the cattle’s caretakers with the request that they be allowed to take them to their homes with the promise of looking after them. The development is being seen by many in the field as a noticeable opening of a possibility of their rehabilitation in a scenario where the freely roaming hordes of cows are largely being considered a menace for humans. A crude line of thought, that packing them off for slaughtering could be better riddance...

Our coming generations have a strong western bias and firmly believe that the vedic culture is mumbo-jumbo, and that there is no science behind the worship and rituals. I would like to present certain facts about the efficacy and the global acceptability of the vedic principles to the younger generation. Recently, I came across the diary of Sir Cunningham at the national archives. He had sketched out a calf and a cow on the third page of the diary and discussed the scientific and logical benefits of preserving this animal. One can find references to the cow across cultures. The Egyptians worshipped her as Hathor, the goddess of fertility, while those from this side of the Indus called her the Kamdhenu and Nandi. The Greeks knew her as Lo and the Nordics as Audhumbla, the primeval cow who licked ice and brought mankind into existence. So, what is it about the cow that caused it to be revered across cultures and also caught the attention of the learned archaeologist? The cow is in...