DHYAN FOUNDATION

Shiva is often described as adi, unborn; anant, endless; akhand, indivisible; nirakaar, formless. Yet, shivling has a form. Why is that? Shiva is beyond birth and yet He has a form. And this form was brought into creation by Adi Shakti. Adi Shakti manifested itself and then created gravity around it through a whirling motion, through rotation, or ‘pradikshina’. Rotation is the basis of gravity, of magnetism, of the energy of prana that is in every microcosm of Creation. When something rotates, it creates a pull or magnetism around it. When you do pradikshina of a Shakti, you are able to relate to it very easily. This practice is used in advanced sadhnas of Sanatan Kriya. When Adi Shakti created the force, yoni manifested. And shivling manifested in that yoni. A shivling encompasses the entire brahmand (creation). When you do sadhana on the shivling, then the entire creation unfolds in front of you, and you are able to access any energy therein. A specific kriya in Sanatan...

“Whenever and wherever there is a decline in righteousness, O descendant of Bharata, and a predominant rise of vice – at that time I descend Myself. In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of dharma, I advent Myself epoch after epoch” Since the beginning, Lord Vishnu incarnated in various forms on earth from time to time. Whenever there was a disbalance in Creation, it was ensured that the avatars worked on rectifying it. The avatar was bespoke of the yuga as the yugas needed to change with time. He took birth as a Brahmin (Parshurama) to annihilate the corrupt Kshatriyas, as a prince(Rama) to slay the demon king of Lanka and as a cowherd(Krishna) who executed the cunning Kansa and steered the Pandavas to victory. Lord Vishnu is said to have ten avatars (dashavatars) in the present cycle of four yugas. Now, being the Kalyug, is the time when the tenth and the final avatar of Lord Vishnu will take birth on Earth...