DHYAN FOUNDATION

YOGI ASHWINI Om poornamidah poornamidam poornaata poornam uddachhyate Poornasya poornamaadaaya poornamevaava shishyate Om. The above sloka implies that infinity plus infinity is infinity, infinity minus infinity is infinity, infinity multiplied by infinity is infinity and infinity divided by infinity is also infinity. The brahmand is a complete whole. Everything has emerged from it and will go back to it. It has no boundaries; it is infinite. Our body is a poorna ansh (complete aspect) of creation. Like everything else in creation, our body too is run on the principle of balance and imbalance. When you are in a state of balance, you exude health, beauty, glow and radiance. You possess the magnetism and attraction of entire creation. However, whenever there is imbalance, disease and ageing set in. These days most schools that are teaching yog follow a piecemeal approach. You will find men claiming to be ‘yoga instructors’ selling exercises to sharpen eyes, abnormal breathing s...

Yogi Ashwini, in his book Sanatan Kriya, The Ageless Dimension, talks about how to stay young the natural way. ndian culture is nearly a million year old and it has much following in the western world, but sadly, our own youth is increasingly becoming disconnected with it. To turn the wheel around, Yogi Ashwini stresses that it’s time we reached out to our roots. “Try doing that and see the phenomenal effects,” he says. In Chandigarh for the book launch of Sanatan Kriya, The Ageless Dimension, Yogi Ashwini says, “When one looks around, it’s the mechanical, superficial life that hits one in the face. For youthful looks, people are undergoing laser as well as silicon implants that do the body more harm than good.” Yogi’s book brings the wisdom of the Vedas and the latest from the medical world together. Divided in 16 chapters, this book deals with the harmful effects of the present lifestyle and on how to tackle that. “The book has kriyas, one of them called Kaya Kalp Kriya, t...

Soul is a unique pranic frequency. In unmanifested form it exists as part of Para Brahma, just as salt exists in ocean. Only when it desires a certain experience or a set of experiences does it choose to go through the cycle of karmas , birth and death. The basic reason or the root cause of the soul separating from the source is ego that recognises one’s existence as an individual. The ancients called it “asmita” , or “I”. This was the first step we took when we separated ourselves from the Divine Consciousness, which is Sukshma-iti-Sukshma , subtlest of the subtle, the unmanifested. Ego led the soul to realise that it is an individual and so came into existence the jeevatma . The individual consciousness combined with chitta forms jeevatma . Chitta or chetna is all pervading and resides in each one of us as buddhi . Buddhi is unlimited mind. It has the potential to become once again unlimited from the limited but it remains shadowed by manas the sheath, which blurs its vision, w...