DHYAN FOUNDATION

Yoga is not about achieving more in the physical, it is the journey of leaving the physical and achieving sidhhis to go beyond. There is pyramidal structure to Creation, your position in the pyramid is determined by your desire. Every being is born with a specific desire and matching to that desire finds a Guru. As one holds the hand of the Guru, he/she moves to that level of the pyramid and the desire manifests. The problem begins after, as then, usually the person gets caught in the desire and is unable to move further. So he/she slips and begins the downwards journey. The problem of kalyug is that our desires are embedded into the physical, physical is what the majority understands, so even when one set on a search for Guru, he/she measures him on physical yardsticks – how big is his ashram, how many factories does he own, etc. Beyond that, one is unable to comprehend, missing out on the essence of what the Guru is. In present times one would give more respect to a M...

There is pyramidal structure to Creation, your position in the pyramid is determined by your desire. Every being is born with a specific desire and matching to that desire finds a Guru. As one holds the hand of the Guru, he/she moves to that level of the pyramid and the desire manifests. The problem begins after, as then, usually the person gets caught in the desire and is unable to move further. So he/she slips, and begins the downwards journey. The problem of kalyug is that our desires are embedded into the physical, physical is what the majority understands, so even when one sets on a search for Guru, he/she measures him on physical yardsticks – how big is his ashram, how many factories does he own, etc. Beyond that, one is unable to comprehend, missing out on the essence of what the Guru is. In present times one would give more respect to a Math’s teacher than a Guru, for the thought pattern is – ‘At least he will teach me something which...

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Yogi Ji's Article was published in Dainik aikya marathi newspaper

ध्यानमूलं गुरुर्मूर्तिः पूजामूलं गुरुर्पदम् । मन्त्रमूलं गुरुर्वाक्यं मोक्षमूलं गुरूर्कृपा ॥     ध्यान की नींव गुरु की छवि है, पूजा की नींव गुरु के चरण हैं, गुरु के वाक्य मंत्र के सामान हैं, मोक्ष  केवल गुरु कृपा से ही संभव है। गुरु की मान्यता केवल वैदिक  संस्कृति में पाई जाती है, अन्य किसी भी भाषा में गुरु का पर्यायवाची नहीं है। अध्यापक या स्वामी के पर्याय तो मिल जाते हैं परंतु गुरु इन दोनों से ऊपर हैं।   गुरु आपके और दैविक शक्तियों के बीच के सेतु और दैविक शक्तियों से आदान-प्रदान  का एक मात्र माध्यम होते हैं। गुरु आपकी क्षमताओं को समझते हुए आपके लिए ऐसा   साधना का मार्ग प्रशस्त करते है जिसके आप अधिकारी हो।   गुरु मां के समान है और शिष्य शिशु के सामान। गुरु को पता होता है कि शिष्य को क्या एवं कितना चाहिए और गुरु वही शिष्य को प्रदान करते हैं। गुरु ज्ञान का भंडार एवं  स्तोत्र होते हैं किन्तु शिष्य में गुरु उतना ही ज्ञान हस्तांतरित करते हैं जितना कि शिष्य धारण कर सके।   ज्ञान गरम पानी के समान होता है और शिष्य ठंडे ...

Guru is the giver of gyan, the one who puts you on the path of experience and takes you beyond, beyond the realm of five senses. He is not someone in a fancy robe, with a beautiful beard, who dances around trees and promises to cure your illness by breathing like a monkey, of course after emptying your pocket. That is an entrepreneur, who has devised an innovative marketing strategy for him to grow physically. Someone who is himself tied to the pleasures of the senses cannot take you beyond, which is the ultimate purpose of yog. Guru is not the physical body, it is an energy through which gyan flows into the shishya, yet it is important for the Guru to be in body. You get a Guru as per your karmas and shreni, it is not necessary that, who was the Guru of your forefathers will be your Guru as well. Whoever can transfer the experience of yog to you is your Guru.  Guru Poornima is an extremely powerful day, merely being in your Guru's presence can have amazing effects on your evol...

Article in Lady magazine, Hyderabad

'  ‪#‎ Guru‬  to Help  ‪#‎ Evolve‬ ' article in  The New Indian Express  yesterday... http://www.newindianexpress.com/…/…/07/25/article2936776.ece Guru to Help Evolve By  Yogi Ashwini Published:  25th July 2015 10:00 PM Last Updated:  24th July 2015 12:36 AM 0 Yogi Ashwini There is a pyramidal structure to creation, in which your position is determined by your desire. Every being is born with a specific desire and finds a guru matching it. As one holds the hand of the guru, he/she moves to that level of the pyramid and the desire manifests. The problem arises later, as the person usually gets caught in the desire and is unable to move further, and the downwards journey begins. The problem of kalyug is that our desires are embedded in the physical. So, when one goes in search of a guru, he/she measures him on physical yardsticks—how big is his ashram, how many factories does he own. Beyond that, one is unable...

T 'The   ‪#‎ Guru‬   Shishya Bond'   Yogi Ashwini   dwells on the special relationship ahead of   ‪#‎ GuruPurnima‬   , in   The Pioneer   http://www.dailypioneer.com/…/sp…/the-guru-shishya-bond.html THE GURU-SHISHYA BOND Sunday, 26 July 2015 | Yogi Ashwini | in  Agenda 1 2 3 4 5 35 Yogi Ashwini dwells on the special relationship ahead of Guru Purnima  Yog is your relationship with your guru, that’s it. Yog begins and ends at the feet of the guru, and making a guru is a sadhna. In this article we will delve upon the guru-shishya relationship from the latter’s perspective. “Dhyan moolam Guru murti, pooja moolam Guru padam; Mantra moolam Guru vakyam, moksha moolam Guru kripa” The above shloka is the essence of the life of a shishya. The centre of dhyan for a shishya is the form of his/her guru; all pilgrimages are made by the shishya at the feet of the guru, whose every word is a mantra (codi...

'The  #Grace  of the  #Guru '  Yogi Ashwini 's article in #NavhindTimes  today on the auspicious occasion of #GuruPurnima

    ARTICLE BY YOGI ASHWINIJI IN HINDI MILAP ON AUSPICIOUS OCCASION OF GURU PURNIMA

Yogi Ashwiniji's Article in Deccan Chronicle today.

ARTICLE BY YOGI ASHWINIJI IN VIRAT VAIBHAV PAPER ON AUSPICIOUS OCCASION OF GURU PURNIMA

A guru has the phenomenal potential of taking you beyond, not just from the pains and miseries of life but beyond yourself. In Vedic philosophy the highest place and regard is given to the energy called guru. The guru is not a physical being; guru is the energy, considered even higher than para brahma, the Divine Consciousness. For a sadhak (practitioner), guru is the Divine incarnated. Guru’s shakti (force) is not limited, as the energy is anant (endless) and akhand (expansive). A shishya should always consider the word spoken by his guru as a mantra. Only those who are blessed can see beyond the egoistic perception of the limited senses and not use the mind to make the mistake of assessing this energy, for what is unlimited cannot be assessed by a limited mind. Guru Purnima holds the highest place in the yogic philosophy, for it is the day when the guru’s force is at full bloom and is very easily accessible. Just like full moon when the moon’s magnetism is at its height, similarly...