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Time travel has been  one of the most intriguing subjects for physicists of all ages. Scientists have spent lifetimes racking their brains on how to make it possible; yet, according to the modern sciences it remains just a dream. But Vedic rishis had already decoded the mystery of time. The ancient sciences of Yog and Tantra are so advanced and inclusive that one can access different dimensions of time; right here, right now, sans any time machine! Time as per Vedic rishis is nothing but the distance between two thoughts. That is why in states of dhyan, time does not exist, as at that point, thoughts do not exist. The higher the state of evolution or stillness, the slower is the passage of time. It is said that in a blink of Lord Brahma’s eyes, a yuga passes by, and a blink of Lord Vishnu’s eyes, a mahayug passes by. Through yogic practices like Sanatan Kriya, one is able to still thoughts and hence become independent of time. One can then travel in time — go forward or backw...

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If done right, a Havan is one of the best ways to cleanse the environment. It is also the oldest, writes Yogi Ashwini Ancient Indians had excelled in everything from Geometry to Grammar, Physics and Medicine, along with spiritual quests. Huston Smith asserted the supremacy of Vedic Sciences over modern astronomy. He said, “While the West was still thinking, perhaps, of a 6,000-year-old universe, India was already envisioning ages and eons and galaxies as numerous as the sands of the Ganga .” German philosopher Schopenhauer found solace in the Upanishads. “It has been the solace of my life; it will be the solace of my death,” he declared. Voltaire was convinced that, everything has come down to us from the banks of the Ganga — Astronomy, Astrology, Metaphysics. The great mathematician Pythagoras went from Samos to the Ganga to learn Geometry. The civilisation that knew so much lived in perfect harmony with nature. Compare this with what we have done in the modern era. In...

Science of the spirit or spirituality is a practical and experiential; there is no ambiguity in it. A spiritual practitioner does not leave anything, as yoga does not have any rituals lifestyle or diet...Yog sets you free. On the other hand it is said in your initial years of practice you try and indulge in whatever that you desire, but holding the hand of your guru. It is said that what is not good for you will automatically leave you, your desires would be fulfilled and you shall go beyond your five senses to higher senses; to a much more happier peaceful and satisfying state, a state unperceived by the five basic senses hence cannot be explained to a basic human being with just five active senses. Anybody who is joining politics wearing saffron obviously is at an initial stage of the practice and is trying to collect power (physical); definitely not the signs of a Yog guru. The role of the media becomes very important here as today the pen is mightier than the sword...if the media...

Soul is a unique pranic frequency. In unmanifested form it exists as part of Para Brahma, just as salt exists in ocean. Only when it desires a certain experience or a set of experiences does it choose to go through the cycle of karmas , birth and death. The basic reason or the root cause of the soul separating from the source is ego that recognises one’s existence as an individual. The ancients called it “asmita” , or “I”. This was the first step we took when we separated ourselves from the Divine Consciousness, which is Sukshma-iti-Sukshma , subtlest of the subtle, the unmanifested. Ego led the soul to realise that it is an individual and so came into existence the jeevatma . The individual consciousness combined with chitta forms jeevatma . Chitta or chetna is all pervading and resides in each one of us as buddhi . Buddhi is unlimited mind. It has the potential to become once again unlimited from the limited but it remains shadowed by manas the sheath, which blurs its vision, w...

by Yogi Ashwini We all know that we come in this world alone and go back alone. We will not be accompanied by anyone, no matter how close or dear we are to them, or they to us. Pause a minute and think: A majority of our problems stem from our near and dear ones. That is, relatives, immediate family, enemies and friends, not from someone unknown. You will also find that the rootcause of arguments, fights, emotional turmoil, congestions, broken relationships and business losses are also these very people. So it is safe to conclude that for the greater part of our lives we get troubled, not by absolute strangers but by people who are known to us. Your relationship with every individual is a result of one basic principle — as you sow so shall you get. It is a mere give and take. This give and take is a payback of our karma from our previous births and from this lifetime. You get associated with people because they need something from you and you need something from them too....