Skip to main content

Obesity





By Yogi Ashwini


The human body is a combination of cells which combine with each other in various permutations and form different organ systems. The tri doshas of vata, pitta and kapha operate at the cellular level and it is the single cell which is responsible for all positive and negative effects which ultimately influence the whole body. It is this cell wherein heaviness accumulates and depending on the dosha type, different types of diseases set in.
Obesity manifests itself in different forms in your body depending on your predominant dosha. Kapha-predominant people tend to put on weight which is visible (on the face, stomach etc.) and this fat is relatively easy to lose. Vata and Pitta-predominant people put on weight of a different kind that is far more dangerous than fat. This excess weight manifests itself in the physical body in the form of negative emotions and symptoms such as insomnia, depression and self-pity. Herbs that are used in getting rid of simple fat, diet programmes and even asanas do not help much in the reduction of this kind of fat. Two of the most important purification processes in Ashtang Yoga, in general, and Sanatan Kriya, in particular, are non-collection and purity of thought.
Non-collection is a law of nature and since the body is an inherent part of the universe, the law applies equally to it. Whenever there is an accumulation of any kind, it results in an imbalance. This could be emotional or physical; the former results in congested emotions and the latter in obesity. Most of us believe the human being to be the body only, whereas the physical body is only a reflection of the astral body. Being a part of universal consciousness, we are collective as well as separate entities. Each one is here on an individual journey, yet as a part of the universe, each has responsibilities towards others, nature, and the entire universe as a whole. Engrossed in our nuclear universes, most of us focus exclusively on ‘us, me, and myself’. This leads to accumulation — emotional and physical and by the time we realise it, it has already manifested deeply.
Resorting to suppressive drugs, which are essentially symptomatic, does not enable a comprehensive process of cleansing and cure.
Yogi Ashwini
dhyan@dhyanfoundation.com

Published Date:  May 02, 2012

Comments

Popular posts from this blog

MERGER OF SHIV AND SHAKTI

Shiv is the doer and may be likened to a vehicle. If you remove ‘i’ from Shiv, it becomes ‘shav’ (corpse). The ‘i’ represents Shakti, which is the fuel that energises this vehicle to perform action. Shakti is the force of the physical world. Shivratri is the night of merger of Shiv and Shakti making a complete whole. Shiv and Shakti pertain to manifest creation and arise from the unmanifest. The journey back to the unmanifest can be carved only through their complete merger which is the ultimate purpose of yoga and Sanatan Kriya . A practical example of merger of Shiv and Shakti is the institution of marriage where the merger of male and female leads to manifestation of a new life. If there is a mismatch in this merger of male and female, or Shiv and Shakti, the marriage remains incomplete. This imbalance is evident in the progeny who will exhibit anti-social and undesirable behaviour and traits. The rishis of yesteryear explained how incompleteness sets into the child in t...

Let's play organic holi!

The day after holi: pink, green and blue faces, rashes everywhere, body aches, cold, cough and pains occurs - thanks to catching a chill in the wet clothes or an allergic reaction to the using chemical-laced colours and other numbers of particulates that float in during holi air. To keep away harsh chemicals dampening your spirits, all you have to do is to perform simple yogic techniques and raid your kitchen, kitchen garden or your granny’s spice rack to celebrate Holi naturally & organically. The best part, at the end of all the merriment your skin will glow. Yogic Techniques  1. JAL NETI:  (Nasal cleansing) Take 500ml bearably warm water in a neti pot, add ½ tsp black/rock salt and a pinch of turmeric. Stand evenly and bending slightly forward tilt the head at a 45degrees angle towards left. Insert the nozzle of the pot into the right nostril. While breathing normally from the mouth, tilt the pot so that the water runs into the right nostril and flo...

Chakra Beej Kriya: Part 1

Yog is not about twisting and turning yourself into knots and complicated postures, yog taps into the power of consciousness. As you practice yog in totality, as prescribed, you start glowing and the immunity of the body heightens, slowly you begin to exude the glow of the sun. The body that we greet in the mirror everyday is run by a higher force, which is invisible to the naked eye but very clearly visible to a clairvoyant in the form of colours and to a clairaudient in the form of specific sounds. These colours and sounds correspond to certain energy centers in the body, which control and govern various body parts and functions. Much before you identify symptoms of a disease or ailment and decide to visit a doctor, these symptoms are perceived by a yogic practitioner in the form of change in colour, texture, size and sound of various chakras. Sanatan Kriya prescribes various techniques under the topic of self-healing to access this invisible sheath of the body and through...